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21 Another[a] of the[b] disciples said to him, “Lord, let me first go and bury my father.” 22 But Jesus said to him, “Follow me, and let the dead bury their own dead.”[c]

Stilling of a Storm

23 As he got into the boat,[d] his disciples followed him.[e]

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Footnotes

  1. Matthew 8:21 tn Here δέ (de) has not been translated.
  2. Matthew 8:21 tc ‡ Most mss (C L N W Γ Δ Θ 0250 ƒ1, 13 565 579 700 1424 M al lat sy mae bo) read αὐτοῦ (autou, “his”) here, but the earliest witnesses, א and B (along with 33 it sa), lack it. The addition may have been a motivated reading to clarify whose disciples were in view. NA28 includes the pronoun in brackets, indicating doubt as to its authenticity.
  3. Matthew 8:22 sn There are several options for the meaning of Jesus’ reply Let the dead bury their own dead: (1) Recent research suggests that burial customs in the vicinity of Jerusalem from about 20 b.c. to a.d. 70 involved a reinterment of the bones a year after the initial burial, once the flesh had rotted away. At that point the son would have placed his father’s bones in a special box known as an ossuary to be set into the wall of the tomb. (See, e.g., C. A. Evans, Jesus and the Ossuaries, 26-30.) Thus Jesus could well be rebuking the man for wanting to wait around for as much as a year before making a commitment to follow him. In 1st century Jewish culture, to have followed Jesus rather than burying one’s father would have seriously dishonored one’s father (cf. Tobit 4:3-4). (2) The remark is an idiom (possibly a proverbial saying) that means, “The matter in question is not the real issue,” in which case Jesus was making a wordplay on the wording of the man’s (literal) request (see L&N 33.137). (3) This remark could be a figurative reference to various kinds of people, meaning, “Let the spiritually dead bury the dead.” (4) It could also be literal and designed to shock the hearer by the surprise of the contrast. Whichever option is preferred, it is clear that the most important priority is to follow Jesus.
  4. Matthew 8:23 sn See the note at Matt 4:21 for a description of the first-century fishing boat discovered in 1986 near Tiberias on the western shore of the Sea of Galilee.
  5. Matthew 8:23 sn The evangelist’s observation that Jesus’ disciples followed him into the boat continues the theme of discipleship (following Jesus) from the preceding context. Here the disciples are probably to be understood as only the Twelve, and even that would have required a boat of moderate size.